“Counsels of the Aged to the Young” – XVII. Value Time


17. My next counsel is that you set a high value upon your TIME. Time is short and its flight is rapid. The swiftness of the lapse of time is proverbial, in all languages. In Scripture, the life of man is compared to a multitude of things which quickly pass away after making their appearance; as to a runner, a weaver’s shuttle, a vapor, a shadow, etc. All the works of man must be performed in time, and whatever acquisition is made of any good—it must be obtained in time. Time, therefore, is not only short, but precious. Everything is suspended on its improvement, and it can only be improved when present. It is no sooner present, than it is gone! So that whatever we do, must be done quickly. This precious gift is sparingly parceled out by ‘moments’, but the progression of these moments is rapid and uninterrupted. Nothing can impede or retard the current of ‘the stream of time’. Whether we are awake or asleep, whether occupied or idle, whether we realize the fact or not—we are borne along by a silent but irresistible force!

Our progressive motion in time may be compared to the motion of the planet on which we dwell, of which we are entirely insensible; or to that of a swift-sailing ship, which produces the illusion that all other objects are in motion, while we seem to be stationary. So in the journey of life, we pass from stage to stage—from infancy to childhood—from childhood to youth—from youth to mature age—and finally, before we are aware of it, we find ourselves declining towards the last stage of earthly existence. The freshness and buoyancy of youth soon pass away: the autumn of life soon arrives; and next, and last, if disease or accident do not cut short our days—old age with its grey hairs, its wrinkles, its debility and pains, comes on quickly.

The period of old age, is described by the wise man as one in which men are commonly disposed to be grumbly and fretful, and to acknowledge that the days draw near in which they have no pleasure. “So remember your Creator while you are still young, before those dismal days and years come when you will say, “I don’t enjoy life.” That is when the light of the sun, the moon, and the stars will grow dim for you, and the rain clouds will never pass away. Then your arms, that have protected you, will tremble, and your legs, now strong, will grow weak. Your teeth will be too few to chew your food, and your eyes too dim to see clearly. Your ears will be deaf to the noise of the street. You will barely be able to hear the mill as it grinds or music as it plays, but even the song of a bird will wake you from sleep. You will be afraid of high places, and walking will be dangerous. Your hair will turn white; you will hardly be able to drag yourself along, and all desire will be gone. We are going to our final resting place, and then there will be mourning in the streets. The silver chain will snap, and the golden lamp will fall and break; the rope at the well will break, and the water jar will be shattered. Our bodies will return to the dust of the earth, and the breath of life will go back to God, who gave it to us.” (Ecclesiastes 12:1-7)

Time wasted can never be recovered. No man ever possessed the same moment twice. We are, indeed, exhorted “to redeem the time”, (Eph 5:16; Col 4:5) but this relates to a right improvement of that which is to come, for this is the only possible way by which we can redeem what is irrevocably past. The counsels which I would offer to the young on this subject are: Think frequently and seriously on the inestimable value of time. Never forget that all that is dear and worthy of pursuit, must be accomplished in the short span of time allotted to us here. Meditate also profoundly and often on the rapidity of the flight of time. Now, you are in the midst of youthful bloom, but soon this season will only exist in the dim shades of recollection, and unless it has been well improved, of bitter regret.

If you will make a wise improvement of your time, you must be prompt. Seize the fugitive moments as they fly; for otherwise they will pass away before you have commenced the work which is appropriated to them.

Diligence and constancy are essential to the right improvement of time. “Whatever your hand finds to do, do it with your might.” (Eccles 9:10) “Work while it is called today.” (John 9:4) Walk while you have the light, for the dark night rapidly approaches when no work can be done.

Let everything be done in its season. There is a time for all things; and let all things be done in order. The true order of things may be determined by their relative importance, and by the urgency of the case, or the loss which would probably be sustained by neglect.

If you would make the most of your time, learn to do one thing at a time, and endeavor so to perform every work, as to accomplish it in the best possible manner. As you receive but one moment at once, it is a vain thing to think of doing more than one thing at one time; and if any work deserves your attention at all, it deserves to be well done. Confusion, hurry, and heedlessness often so mar a business, that it would have been better to omit it altogether.

Beware of putting off the duty of today—on tomorrow. This is called procrastination, which is said, justly, to be “the thief of time”. Remember that every day and every hour has its own appropriate work; but if that which should be done this day is deferred until a future time, to say the least, there must be an inconvenient accumulation of duties in future. But as tomorrow is to everybody uncertain, to suspend the acquisition of an important object on such a contingency, may be the occasion of losing forever the opportunity of receiving it. The rule of sound discretion is, never to put off until tomorrow—what ought to be done today.

– Archibald Alexander; Counsels of the Aged to the Young (See here for more info)

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